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The Daily Whim

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Sat. Dec 29, 2001

The Non-Religious War, Take Two

The Non-Religious War, Take Two – Since this didn’t ”take” the first time, I feel oddly compelled to pound my head against this brick wall some more, and it might get a bit long. But this topic won’t go away, and it’s a point that goes far beyond mere semantics.

Many say this is a religious war, and perhaps I should just let them speak for themselves. For example, Charles Johnson: ”Our enemy is quite serious, even extreme, in the observance of their religion; they live Islam, every single day. And our judgments about whether they are ’perverting’ or ’distorting’ Islam are irrelevant; they know God is on their side – their victories prove it [...] My feeling is that if one side has a completely religious basis, then it doesnt matter how you want to slice it semantically, that thing reeks of religion!” I pick on Charles because he makes it easy with perma-links, and has the requisite thick skin.

But Charles’ position is not too dissimilar from that of Andrew Sullivan, Jeff ”Fly Nekkid” Jarvis, and many others. It’s not a radical or uncommon opinion. What bothers me the most about it is the fact it gives the appearance of validating the enemy, as Osama most pointedly notes in his latest video: ”It’s very clear that the West in general, and America in particular, have an unspeakable hatred for Islam.” He wants this to be a religious war, to draw as much of the Muslim world into his perversion as he can. Rather than deny him that, we in effect agree with him.

This is far more than just a semantic issue. This is an arm of the war effort, the psywar effort. Deny the enemy any shred of legitimacy. When they state the religious nature of their cause, don’t agree with them! Point out their hypocracy, don’t let them play ”Name Your War.” In 1962, if Castro had said the crisis was about Cuban cigars and plantain imports, we would have said ”he’s nuts, it’s about the nukes on his island.” When bin Laden says this is a religious war, we should say ”he’s nuts, this is about terrorism and extremists killing innocents.” We dictate what the war is about, we don’t let the enemy dictate squat. We know bin Laden is in no way a man of God, he’s more of an ethnic cleanser, yet we give him moral harbor by agreeing this is a religious war.

We’re not following the leaders : ”Bush and Osama Bin Laden established the structure of this debate months ago. Bush said the war was between freedom and terror. Bin Laden said it was between Muslims and infidels. During the Afghan phase of the war, Bush has shown enough respect for Islam and enough compassion for Afghan civilians to thwart Bin Laden’s caricature of him as a religious crusader.”

When we say it is religious war, we undo that work. And, in my opinion, it would erode support for the war: ”Seventy-three per cent of Americans think Washington should use ground troops to topple the Iraqi president, according to a TIME/CNN poll in which 66 per cent said US troops should be used against other countries allegedly involved in international terrorism.”

Key words, ”international terrorism.” If you were to change the question and substitute ”Islam,” or in some way ask if Americans would support a religious war, do you think the numbers would be as high? And at which religion should we point our war? We’re going to have to take on more than one. ”Last week, two members of the Jewish Defence League, a far-right racist organization banned in Israel, were arrested by the FBI on charges of plotting to bomb the King Fahd mosque in Culver City, California, as well as the offices of Darrell Issa, an Arab-American congressman from southern California.” If you throw in Clayton Lee Waagner, the anti-abortionist who mailed faux anthrax to clinics, and Eric Rudolph, fugitive bomber and member of the ”Army of God,” you’re going to have to go to war with the Christians as well.

So, shouldn’t it be clear this isn’t a religious war? This may be a war against the extremism you can find in some religious fundamentalists, but it must be ”religion neutral.” Fight terrorism, be it from Muslims, Jews, Christians, or atheistic cases like Timothy McVey. If the terrorists are religious fundamentalists, divorce them from that which they draw their strength. Strip them of their religion to show their naked aggression. Point out the perversion of their ”beliefs,” don’t agree to verbally fight a crusade on their terms.

In the case of Muslim extremism, there’s a complex engine underneath that hood that says ”Jihad.” And it’s an economic engine. Why are American terrorists so rare? Look at your life. You’re busy maintaining your current state of happiness and trying to improve it. Quite simply, you’re busy.

Look at the nations where fundamentalists have taken root. Even in Saudi Arabia, unemployment is over 25% (not to mention the fact 50% of their population is under 18 … it’s going to get a lot worse), and Afghanistan, well, what jobs can you find there? Rubble Rearranger? When you have vast numbers of unemployed men, impoverished, and unable to address their grievances to their government even verbally without fear of repression, there must be an outlet. The only one allowed has been religion. There, they can vent their anger and rage. What we might view as religious extremism is in many cases just redirected anger, venting through the only allowed outlet.

Give those people something else to do, i.e., some economic viability, and this ”extremism” will melt away under the duress of busy lives. Like ours. Sounds simplistic, and it’s a long way there, but we must recognize the roots of this, not confirm and validate false ties to religion.

Especially from the mouth of Osama. Me, I’m goin’ with the Pope: ”May God’s holy name never be used as a justification for hatred! Let it never be used as an excuse for intolerance and violence!”

Perversely, many of the voices who call this a religious war have also called for moderate/mainstream Muslims to step up and ”retake” their faith from these false prophets. Some have done so, including Muhammed Ali and Yusaf Islam (the former Cat Stevens), but perhaps not as many as we would like. However, to ask for such efforts while simultaneously calling this a religious war pulls the rug out from under those moderates, as if to say, ”not good enough. It’s still a religious war.”

These things don’t happen overnight. The fact our military and government have excelled at making this a distinctly non-religious war has had a great impact, the laws of actions and consequences. The Islamic fundamentalism of bin Laden and Mullah Omar has been totally discredited, and the ”Arab street” knows it.

”We see the beginning of self-reflection in the Arab press, asking what Arab jihadists are doing exporting their problems to places like Afghanistan and the West; wondering why the Arab world uniquely has not developed a single real democracy; and asking, most fundamentally, how a great religion like Islam could have harbored a malignant strain that would rejoice in the death of 3,000 innocents. It is the kind of questioning that Europeans engaged in after World War II…”

Calling this a religious war revives that which has largely been quelled, and certainly doesn’t encourage the ”self-reflection” many seek. Plus, when we go after Saddam, or North Korea, or Insert Secular Non-Muslim Country Here, what will you say then? Will it be a new war?

Setting this war in religious terms serves no purpose, and has no positive effect. Quite the opposite. So let’s call it by it’s proper name and stop crusading.


Peanut Gallery

1  ruminator wrote:

i'm up and running around the web this morning, so i stopped by for my daily read. it's difficult to find holes in your reasoning. i agree that bush has done a good job of staying away from validating bin laden's conjecture that this is a crusade. i never bought the assertion that we're after muslim's because they're muslim. our enemies just happen to be muslim. that fact does not make the war religious any more than our efforts against communism and fascism have been. good points and good morning.

2  Gina wrote:

I don’t agree that we are giving bin Laden “moral harbor” by recognizing the underlying blind religious passion driving the Islamic terrorist foot soldiers who are fighting against the United States. Rather, I think it such recognition is a pragmatic decision to “know thine enemy”. There is a huge difference between seeking to understand the motivations of the enemy and granting legitimacy to their aspirations. Irregardless of the true aims of the leadership of Al Qaeda and other terrorist organizational leadership, we must recognize what drives the ordinary man to join with them and commit acts of barbary up to and including suicide in the commission of those acts. Without that recognition, how can we hope to change hearts and minds to ultimately ensure a lasting peace? From the Time link: ”What the secular West fails to understand is that in fighting religious fanaticism the issue--for the fanatic--is not grievance but ascendancy. What must be decided is not who is right and wrong--one can never appease the grievances of the religious fanatic--but whose God is greater. After Afghanistan there can be no doubt. In the land of jihad, the fall of the Taliban and the flight of al-Qaeda are testimony to the god that failed.” Well, hummm. I hope that writer is correct. I hope that the religious fanatics see that their god has failed, and given some economic stimulus, can become good world citizens. But somehow I doubt it. I think those grievances will fester and putrify, while locked in a “containment box” of US making, until once again atrocity breaks out and all hell breaks loose in the world. While I agree that for those of us in the United States, this war is about defending our innocents and protecting our way of life rather than about religion, I think it’s necessary for us to examine and try to understand the underlying root causes of the hatred of our enemies. Without that understanding to guide adjustments in our national policies, I fear we are doomed to repeat the events of September 11th over and over again. Ignoring the religious fervor of our enemies seems to me to be a horrible mistake.

Comment by Gina · 12/30/01 06:10 AM
3  PhotoDude wrote:

Hey, Gina. Glad to see you survived the holidays. "I don’t agree that we are giving bin Laden 'moral harbor' by recognizing the underlying blind religious passion driving the Islamic terrorist foot soldiers who are fighting against the United States [...] There is a huge difference between seeking to understand the motivations of the enemy and granting legitimacy to their aspirations." There is indeed a huge difference, and that's my point. It was OK to recognize that Doh was motivated by the belief there was a flying saucer behind a comet, and his followers killed themselves to join the Mothership. It is another thing entirely to validate that belief. I believe when you say this is a religious war, you are validating the insanity bin Laden spreads in the name of "religion," little different than validating Doh's insanity. In both cases, they found followers who "believed." I refuse to certify such madness by saying, "yep, you're right, Osama, it's the West against Muslims." It turns America into a fundamentalist recruiter's wet dream. We will end up self-perpetuating this "jihad" if we start talking like Crusaders. "....we must recognize what drives the ordinary man to join with them and commit acts of barbary up to and including suicide in the commission of those acts." This is true. We must recognize they are drawn to a false prophet, who redirects their oppression and poverty (all non-religious in cause) towards US. That economic engine I was talking about. It's one thing to understand they are being duped by religious hoo-haa, but calling it a religious war validates the hoo-hah! As if to say, "yep, that's a just cause, and we will battle you on it." It is an unjust cause that revels in the deaths of innocents, Muslim and non-Muslim alike. How can anyone say that's religious, and we must fight it in the name of God? There is no God who has anything to do with this travesty. To me, it therefore borders on sacrilege to call this a religious war. Regarding the quote from Time, that passage disturbed me the first time I read it : "What must be decided is not who is right and wrong--one can never appease the grievances of the religious fanatic--but whose God is greater." Now there's some real Crusader talk for you. Our God is better. Your God lost. Nanner nanner. Sacrilege. "While I agree that for those of us in the United States, this war is about defending our innocents and protecting our way of life rather than about religion, I think it’s necessary for us to examine and try to understand the underlying root causes of the hatred of our enemies." I'm with you on that. But when examined, if the causation is false (all infidels must die, the US is the Great Satan, etc.), then so is the basis. It's fine to realize these people are motivated by fundamentalist fervor, but when you say this is religious war, you not only validate that extremist fervor, you risk increasing it in others. This is not unlike getting into a fight with the classic nutcase who thinks he's Napolean. You don't fight him like he is Napolean. You publicly point out the inconsistencies in his belief's (Napolean's been dead for almost 200 years), deplore his actions, and treat him like the insane person he is. "Ignoring the religious fervor of our enemies seems to me to be a horrible mistake." I'm not ignoring it. I recognize it for what it is: a manufactured motivation that the US Armed Forces have proven false. I'm not gonna argue with them.

4  Tim Peck wrote:

Taking a hard, if uncomfortable, look at the so-called religious roots of militant Islam is, I think, a quite fruitful endeavor in our search for understanding not only what drives Islamist terrorists toward evil but what emotional and philosophical forces continue to inflame those drives that are daily transformed into consequential action. You may be interested in hearing some thoughts on this perspective from the premiere Islamic commentator on the scene today: Daniel Pipes I certainly understand your concern that this struggle not be defined in terms that are so broad that they mistakenly conflate the underlying misconstrual of the function of religion in human affairs that seems to have taken hold in Islamic nations with its more proper station as a guiding force that leads to harmony, goodness and understanding. But as a necessarily human institution, any religion that cannot gracefully bear the scrutiny of honest skeptics must remain suspect. The faith of any man, however pure in its emergence, risks at all times becoming subject to the coarse and barbaric inclinations that lay hidden within the man and if the active pursuit of that faith is proved abhorrent to humanity by producing actual violence against others then it must be contained until a better sense of it can be found, if at all.

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